If you’ve told a child a thousand times, and the child still has not learned, then it is not the child who is the slow learner.
Walter B Barbe
If you’ve told a child a thousand times, and the child still has not learned, then it is not the child who is the slow learner.
Walter B Barbe
Last night I had the good fortune to attend a parenting workshop at a local private educational institution. The topic of the talk was “Setting Respectful Limits” and was led by Karla Kuester, a RIE Associate, two heuristic indicators of an event that is perfect for a Peaceful Parenting enthusiast such as myself. As our Little Lion is entering toddlerhood, I was eager to learn more about tools and techniques for establishing and enforcing boundaries that can help us and him.
The presenter’s website is http://www.karlakuester.com; I will reproduce the titles of her slides in order along with my annotations.
First some basics
A New Look at the Word Respect
Respectful behavior is based on observation. The roots of the word respect are “to look again”. This implies being present-oriented, focusing on what you see right in front of you, in the moment, rather than what you want it to be, what you hope for, expect, etc. Begin your interactions with your child by observing what is and you will start to find the basis for respect.
Noticing is Everything; The Start of the Plan
A child’s security is based on knowing that adults are in charge. This requires consistency in word and action on behalf of the adults. Observations lead to information, and information is the basis of planning. By creating trust in the adult, everyone can relax and and be their authentic selves.
The Goodness of Narration
Verbalizing what you see helps the child connect words to actions (in RIE, this is called “sportscasting”). For adults, it connects the mind to observations and restrains impulsive behavior. Narrating observed events links bodily sensations in the child to cognitive experience. Sportscasting is the key tool to changing your relationship with your child as it slows things down and helps everyone become more aware of the present.
Building Better Relationships
Relationships are not linear, they have meaningful ups and downs. The relationship you build with your child is the foundation for all their learning. It also connects the child to their future life in the world. Always keep in mind the long-term relationship consequences of your decisions and you’ll avoid the mistake of making decisions that are “good for now.”
The Adult’s Job: To Show the World to the Child
The parent’s job is to keep the child safe and acclimate them to society. Life is fun for parents and child when everybody follows the rules. Parents provide children with visibility and a sense of being understood. For children to stay safe, they must stick together with the parents. “You cannot care from a distance.”
The watchwords here are: Designation (what’s the parents’ role?), Availability (being present for the child’s needs), Proximity (being close enough to make an impact in the child’s well-being).
Adults help children learn how to take care of people and property.
Empowering the Captain of the Ship
The Captain steers the ship in a safe direction while maintaining respect and self-esteem with the crew. To do this, the Captain has to stay one step ahead of the crew and anticipate their needs and actions. In this way, the Captain can model for the crew problem-solving and executive functions which will be helpful for them later on in their own lives.
“Lean with a teen; squat with a tot”
It’s important to learn how to move to the child’s level, physically and emotionally, when interacting with them. Maintaining eye contact is a key part of showing respect. With small children, this often means squatting down or sitting on the floor; with teenagers, this often means leaning back and giving them some space to unload. Be present with the child where they are at and they will be able to feel seen and heard.
Can’t or Won’t?
It’s easy when dealing with children to confuse their resistance to a request as a “won’t” when it might actually be a “can’t”. Always check for developmental appropriateness of a request, such as:
Some creative ways to set and maintain boundaries and ways to avoid saying “no”
The Function of Behavior
All behaviors are communication. This is true for both the parent and child. What we do communicates who we are, what we want or need, and what we stand for. The parent should strive to get in the habit of thinking about what information is being shared by the other person in what you observe in their behavior; also, what they are sharing about themselves in the way they act.
The Function of Boundaries
Boundaries create a safe space for functioning. Boundaries must be enforced to be effective in creating security through predictable order.
Giving Children Appropriate Choices
Offer children choices you consider acceptable, regardless of which one they choose. Avoid offering choice when none is available, or you would only accept one of the choices. Children learn to be cynical of adults who offer false choices and become uncooperative in response.
Taking the Phrase “OK?” Out of Your Vocabulary
A better alternative than ending a request with “OK?” is “Do you understand?” Asking “OK?” implies a choice for whether or not the child wants to comply, or signals a request for validation (ie, being unsure about one’s authority to make or enforce the request). Avoid power struggles over choices that don’t exist.
Don’t Offer Children ‘Big Person’ Jobs
Be consistent in enforcing rules and verbalizing why they exist and children will learn to follow them. Be clear and firm, not harsh; use a flat voice and expression and simple language, not impassioned speech.
Items for Adult Use
Some items should remain off limits to children. The child can look forward to growing up and getting an opportunity to use them when appropriate. You can establish early on the notion of property by establishing whose is whose.
If your child is out of control, don’t follow them there. If you expect them to change their behavior, you must do so as well.
Use Temporal Priming
Give children a sense of when an activity will come to an end. Give them an opportunity to think about what they’d like to do next, or instead.
Give Time Warnings
Establish time before a transition occurs, using a clock or timer. Let the child see you setting the timer, and then the timer determines when changes occur, rather than the adult. This also helps children understand the phenomenon of the passage of time, because for the child there is often confusion about the difference between five minutes and thirty minutes, for example.
Create an Activity Schedule
Create a visual sequence of the day, verbalize it and follow it. This creates a predictable rhythm to the day and helps them anticipate what comes next in their life.
“My Turn”/”Your Turn”
Instead of sharing, introduce the concept of taking turns. This creates a predictable cycle of action with a clear time frame for the child to anticipate. With very young children it can be a game initially, and later on it becomes a concept they can utilize when there is conflict over a limited resource.
Holding the Place for Turn Taking
An adult can “take a turn” for the child and model a wanted behavior when the child demonstrates they aren’t up for it. In this way the child can consider doing it themselves next time after they’ve processed the significance of the adult taking their turn for them.
“First ___, Then ___.” Statements
You can help children understand the priority of tasks before receiving something they prefer by showing them what comes first and then what follows. This is slightly different from “If ___, then ___.” because the conditionality of “if” implies a kind of role-playing or moral hoop to jump through, whereas “first” implies an existing natural order to the world they must comply with. This is an especially useful tool for dealing with multiple children and daily routines; by showing children who gets what in a consistent order, they can come to accept their place in “line” and have security that they will be cared for when it is their turn.
Focus On What You Want Your Child to Do, Not What You Want to Stop
When communicating with your child, focus on positive actions not negative actions. Often children do the last thing they heard, so if you say “Don’t X” they hear “X”. Also, asking for what you would like prevents guessing or the chance that they choose an alternative behavior you still find unacceptable.
“You get what you get, and you don’t get upset!”
Help children understand that they won’t always get what they want in life. It’s important to learn to accept situations where a lack of control over the outcome exists.
Never Underestimate the Power of Taking a Break
Model the ability to self-soothe for your children when a situation heats up between the two of you. Regain your calm and composure by informing the child that you intend to take a step back, catch your breath, have a glass of water, etc. before addressing the conflict again.
Catch Your Family ‘Doing Something Right’
Point out behaviors you like and identify the specific action you appreciated and why. It is far more motivating for people to be recognized for what they are doing well than to be reminded of their failures.
Consistency and Repetition: The Name of the Game
To be effective, boundaries must be enforced consistently by ALL caregivers in a child’s life. Allow no wiggle room or your efforts to enforce boundaries will go to waste.
Respect Takes Time
There are no shortcuts to building a respectful relationship.
“We say respect is ‘worthwhile.’ So isn’t it worth the little while it takes to be respectful of the children in our care?” ~Polly Elam, President of RIE
“You have all the time in the world if you start right now. Take a breath in, feel your feet on the ground, exhale and ‘carry on bravely.'” ~Kenneth James Kuester
The real preparation to education is the study of one’s self. The training of the teacher is something far more than learning ideas. It includes the training of character. It is a preparation of the spirit.
Only in America could you find a way to earn a healthy buck; And still keep your attitude on self-destruct.
The ancients who wished to illustrate illustrious virtue throughout the Kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
The Drama of the Gifted Child: The Search for the True Self (buy on Amazon.com)
by Alice Miller, published 1979, 1997
Recently I was discussing economic and social philosophy with some friends and the question came up about why certain philosophical ideas aren’t more popular or well-known if they seem to be more logically correct than the alternatives. We entertained a number of reasons why this might be but the one that stuck out to me as particularly weighty is the idea that the truth is deep, long and heavily nuanced and doesn’t make for quick, emotional soundbites. I made the quip, “Why is the economy the way it is? Do you have 5 years to study what you’d need to know to understand it?” followed by, “Why does the political system look as it does today? Do you have an entire lifetime to devote to studying all of human history?”
The other weighty suggestion that was offered is that there are many philosophies that cater to telling people what they want to hear (ie, an easy to accept reality) and only one that emphasizes telling it like it is (ie, a hard truth about reality).
I see echoes of these two notions in the opening of Alice Miller’s “Gifted Child”:
The damage done to us during our childhood cannot be undone, since we cannot change anything in our past. We can, however, change ourselves. We can repair ourselves and gain our lost integrity by choosing to look more closely at the knowledge that is stored inside our bodies and bringing this knowledge closer to our awareness. This path, although certainly not easy, is the only route by which we can at last leave behind the cruel, invisible prison of our childhood. We become free by transforming ourselves from unaware victims of the past into responsible individuals in the present, who are aware of our past and are thus able to live with it.
Most people do exactly the opposite. Without realizing that the past is constantly determining their present actions, they avoid learning anything about their history. They continue to live in their repressed childhood situation, ignoring the fact that it no longer exists. They are continuing to fear and avoid dangers that, although once real, have not been real for a long time. They are driven by unconscious memories and by repressed feelings and needs that determine nearly everything they do or fail to do.
This book asks the reader to consider two troubling ideas. The first is that they are likely to be carrying some emotional baggage from their childhood that originates with the way they were cared for by parents and other important adults in their lives. The second is that they are likely to transmit this baggage to their own children (if they have any) and other important, intimate relationships if they don’t find a way to come to terms with it beforehand.
Like the consideration made about the popularity or penetration of certain economic and social philosophies, these ideas are troubling for most people to accept because it forces them to revise their current understanding of the relationships they have with important people in their lives, it forces them to take responsibility for the course of their lives and their choices and give up the perverse safety and security of seeing life through the eyes of the helpless victim and it forces them to concede that the present is not a unique or isolated moment pregnant with infinite possibilities, but rather one moment at the end of a string of moments stretching back into the earliest reaches of human history in which possibilities exist but are limited by certain choices and events which took place in the uncontrollable past.
There is of course great freedom in choosing to explore these troubling ideas but they come at the cost of a grave responsibility that few, based on my practical experience, seem willing to bear.
To find this freedom, one must seek out “the lost world of feelings.” Human infants are entirely dependent upon their adult caretakers for their survival, unlike most other animals who, while weak and undeveloped, are nonetheless able to move around, seek shelter, find food, etc., on their own almost immediately after birth. For a young human, being ostracized or unloved by ones parents is a death sentence. Therefore, the human psyche is wired at birth to prioritize adapting to the parents’ emotional needs over fully developing its own.
If certain emotional expressions or behaviors prove to be problematic for the relationship with the parents, the human child will work to repress and hide that part of themselves. They will disown it and their personality will become dichotomized into “me”, the feelings and behaviors and characteristics I acknowledge and accept because they have demonstrated value with my parents, and “not me”, the feelings and behaviors and characteristics I deny possessing or experiencing because they have been a source of conflict with my parents, on whom I depend for survival.
This is what Miller means when she talks about searching for the “true self.” The irony, however, is that
the child does not know what he is hiding.
That is, it is not as if the child knows what his true self is and isn’t and is lying to himself and others about who he really is. It is more like, he has shoddy vision and can’t see a focused image of himself in true detail, or else he has a map of himself leading to the buried treasure of his own reality but he doesn’t know how to read the map and therefore doesn’t know where his self is or even what he’ll find when he gets there. Every now and then this person might get a glimpse or a sense of their true self in a particularly emotionally charged moment but really all they’re experiencing is the anxiety indicating the existence of repressed and disowned selfhood, not a look at what is missing.
To heal, these emotions must be encountered and experienced. Further, painful emotions must be resolved by tracking down their genesis in early childhood experiences. Memories and relationships with respected and important adult caretakers must be studied and re-evaluated through the more objective eyes of an independent adult rather than the way they were first constructed by a subjective and immature child. This not only allows the adult of the now to be released from the terrors of the former child but it can enable the adult to have new modes of living and doing:
Rational, constructive action depends not only on the intactness of our intellectual faculties, but also on the extent to which we have access to our true emotions.
the inescapable conclusion is that for people to be able to organize their lives, they must have access to their emotions.
This is one of the many and for me, the most important, takeaways from this book. It is not enough to rationalize about a choice and a potential plan of action. To actually develop an impetus to act requires an emotional experience. Adults who repress certain parts of their emotional selves due to childhood traumas become incapable of acting in certain areas of their lives. They become procrastinators, perfectionists or otherwise evasive in the area of making a decision, acting on it and then sticking with it.
By finding and integrating one’s lost world of feelings, one has the opportunity to become active and empowered in new areas of one’s life that were otherwise mysterious, frustrating or dormant.
One question that comes up for some people as they consider all of this is, “But why did my parents ever treat me in such and such a way?” Using some of the memories and recollections of a famous cultural writer as an example, Miller says,
like so many gifted children [he] was so difficult for his parents to bear not despite but because of his inner riches. Often a child’s very gifts […] will confront his parents with conflicts that they have long sought to keep at bay by means of rules and regulations. These regulations must then be rescued at the cost of the child’s development.
The parents’ childhoods involved repression as well. For their own survival they learned to disown parts of their emotional experience or certain of their behaviors that caused trouble with their parents. They rationalized this turn of events and created rules for living that would help them avoid these perceived dangers. And then when they had children, these rules and procedures came into question by the existence of the innocent child. And so a new round of repression is started.
The only way the cycle can be broken is for the adult to make the painstaking effort to connect with his child self and understand what happened and how it has impacted him, and then he must choose to live his life differently with that new awareness of his past. This is hard for many to do because
What they do not see, because they cannot see them, are the absurdities enacted by their own mothers when they were still tiny children.
Another powerful idea contained in this book is an explanation of the appeal of irrational ideas to adults with traumatic childhood experiences. The trauma of childhood is itself irrational– there is no “reason” for any child to be abused or neglected by those who brought it into the world, and save those who are simply unlucky in having some external misfortune befall their family (ie, the child is made an orphan when the parents die unexpectedly), there is no excuse or justification the adults could offer a child as to why they are being treated as they are. For survival reasons, the child must make a place in their psyche for irrational ideas to exist because in doing so they “close the loop” on the irrationality and make it seem rational. “Some things just don’t make sense” is a way to make sense of things that don’t make sense.
When this space for irrationality exists, adults can become wedded to irrational ideas and beliefs, such as political ideologies, abusive social relationships or supernatural superstitions. On one hand, they lack the ability to rationally resist these ideas and beliefs because they are willing to accept that not everything has to make rational sense in their lives. On the other hand, they may positively identify with the claims of these ideologies because they appeal to their own experiences or sense of self as a victim who is oppressed by others, that is, they offer a way to feel like they’re getting even. On this point Miller is worth quoting at length:
Oppression and the forcing of submission do not begin in the office, factory or political party; they begin in the very first weeks of the infant’s life.
Political action can be fed by the unconscious rage of children who have been misused, imprisoned, exploited, cramped and drilled. This rage can be partially discharged in fighting “enemies”, without having to give up the idealization of one’s own parents. The old dependency will then simply be shifted to a new group or leader. If, however, disillusionment and the resultant mourning can be lived through, social and political disengagement do not usually follow, but our actions are freed from the compulsion to repeat. They can then have a clear goal, formed out of conscious decisions.
Once our own reality has been faced and experienced, the inner necessity to keep building up new illusions and denials in order to avoid the experience of that reality disappears. We then realize that all our lives we have feared and struggled to ward off something that really cannot happen any longer; it has already happened, at the very beginning of our lives while we were completely dependent.
The term “fighting yesterday’s battles” comes to mind when thinking about this irrational space.
While Miller’s analysis applies to any child and any adult experiencing emotional pain and depression (whether they’re aware of it or not!), the book is especially focused on the plight of “gifted” children because of the uniquely problematic experience they can have in this area due to their talents and abilities. Not only do “gifted” children tend to experience these emotional troubles more deeply,
many people suffering from severe symptoms are very intelligent
but they also tend to experience these troubles uniquely through feelings of grandiosity and contempt.
Grandiosity is the concept of identifying one’s personal value as a person with one’s special talents and abilities. One’s greatness isn’t just a part of one’s self, it IS the self. But this complicates the emotional life of the gifted child because it is inevitable that not every part of themselves is grand. There exists then another dichotomy, wherein all the parts that are grand (which may be very few and overall represent a quite limited part of the total person or experience of self) are “me”, and all the parts that are normal or weak (which is likely then the majority and the wider experience of self) are “not me”. And if my parents love and care for the grand gifts I have but dislike or don’t know how to deal with the unexceptional aspects of my self, then
we remain at bottom the one who is despised, for we have to despise everything in ourselves that is not wonderful, good, clever… we despise… in short, the child in ourselves and in others.
“Without these achievements, these gifts, I could never be loved. would never have been loved.”
An emotional experience that often goes hand in hand with grandiosity is contempt.
The function all expressions of contempt have in common is the defense against unwanted feelings. [ie, despising what is not grand about oneself]
Once we are able to feel and understand the repressed emotions of childhood, we will no longer need contempt as a defense against them.
Contempt as a rule will cease with the beginning of the mourning for the irreversible that cannot be changed… it is, after all, less painful to think that the others do not understand because they are too stupid.
Gifted people often experience contempt for others as an expression of insecurity about the repressed parts of themselves that are not part of their gifts. Unable to have empathy and kindness towards themselves in these areas, they become impatient and hostile towards those reminders of their own weakness that they see in others.
hating and offending an innocent person, using him as a scapegoat, can only strengthen the walls of our inner prison of confusion, isolation, fear and loneliness: it cannot free us.
And the most innocent person of all, the most unfair scapegoat a person can choose in this drama, is their child self. Whether these ideas are new or familiar, I encourage anyone reading this to consider the implications of the ideas contained in this book not as if they describe a set of generalized human experiences but rather as if they describe something specific and personal to the reader himself. If this book’s message can be taken to heart and internalized, it can be the jumping off point for great personal change that will ultimately resolve itself in what Miller refers to as a “healthy self-feeling”:
I understand a healthy self-feeling to mean the unquestioned certainty that the feelings and needs one experiences are a part of one’s self.